Updated: Nov 13, 2021
This horseshoe-shaped bracelet is a Onoudu. A type special trade currency once used in West Africa. The Onoudu dates to the mid to late phase of the English slave trade, circulating from 1701-1800. They are most commonly made from cast brass, although some bronze example exist. While most Onoudu vary in overall size and weight. They roughly average between 65-71mm (2.56-2.80 in) wide, with a weigh of 145-220g (0.18-0.26 lb).
A Brief Guide To West African Manilas
Manillas (Portuguese for bracelet) were a pre-colonial West African universal currency. Said to originated from the trade port of Akwa Akpa (Calabar), the powerful city-state of the Efik people. Their design was based on the prestigious copper (known as red gold) torques worn by West African kings and affluent elders/traders. Although can be made of other metals, such as bronze and brass.
Overall "manillas" were known locally by various names and types, based on the languages and customs of each particular people. Value was judge by weight and the sounds made when struck by an iron rod. As some traders and ports were keen on the quality of "manillas" they accepted. Wearability was particularly considered, ownership of many was a sign of affluence. As married men would display their wealth, through their wives. Leading to less affluent women to imitate a distinct walk/movements, to appear weighed down.
In everyday use "manillas" were used for purchasing goods at the local marketplace. Change for small purchases was given in the form of polished cowrie shells, taken from the East African coast. In addition to being used as payment for taxes, fines, and marriage payment. As man was expected to posses a certain degree of wealth prior to marriage. Similarly "manillas" were used as burial money, to pay tribute to the ancestral spirits.
In the 1500s, Portuguese Empire began trading "manillas" for slaves. Beginning the notorious Atlantic slave trade to the Americas. Leading to the Portuguese to begin producing their own "manillas" to monopolize the market. Little is known of these Portuguese made "manillas", although some account report some were refused on poor quality. According to the Portuguese, a slave could be purchased for 8-10 copper "manillas" during this period. While a young female were considerably more expensive, at 50 brass "manillas". The Portuguese monopoly was later broken by French, then the English.
The English monopoly period can be divided into 3 distinct eras, based on their dominate styles. Which become increasingly smaller, the closer one get's to the abolishment of slavery. Despite becoming associated with the slave trade, "manillas" remained in use long after its abolishment. These late variants called Okpoho (Efik for "money") circulated until 1948. When the British instituted "Operation Manilla", in an effort to replace them with the British West African Pound.
Even after "manillas" were replaced by coins and banknotes. They continue to have a symbolic value in modern West African culture. Many were melted down by local craftsmen to produce artwork, in their towns and villages. In Benin some women wear large large "manillas" around their necks at funerals. Which are later laid down at a family shine, to pay respect to the ancestors. Although the more modest practice of hanging a "manillas" over a grave is more common.